Pi and Plato Essay Example for Free

Pi and Plato EssaySocrates, in his conviction from the A thuslyian jury, was both innocent and shamefaced as charged. In Platos Five Dialogues, accounts of horizontalts ranging from just prior to Socrates entry into the courthouse up until his mouthful of hemlock, both points atomic number 18 represented. Socrates in dealing with moral law was not guilty of the crimes he was impeach of by Meletus. Socrates was only guilty as charged be movement his peers had concluded him as such. The laws didnt find Socrates guilty Socrates was guilty because his jurors enforced the laws. The law couldnt enforce itself. Socrates was accused of degrading capital of Greece youth, not believing in the gods of the city and creating his declare gods. In the Euthyphro, Socrates defends himself against the drab charges outside the courthouse to a non-Christian priest Euthyphro. Socrates looks to the priest to tell him what exactly is pious so that he may educate himself as to why he would be se nsed as impious. Found in the Apology, another of Platos Five Dialogues, Socrates functions to defend his principles to the five hundred and unity psyche jury.Finally, the Crito, an account of Socrates final discussion with his good friend Crito, Socrates is laissez passered an opportunity to escape the prison and his death article of faith. As is kn let, Socrates rejected the suggestion. It is in the Euthyphro and the Apology that it can be deduced that Socrates is not guilty as charged, he had through with(p) nothing wrong and he properly defended himself. However, in the Crito, it is shown that Socrates is guilty only in the turn ination and enforcement of Athens laws through the court system and its jurors. Socrates accusations of being blasphemous are also seen as being treasonous.In the Euthyphro, Socrates is making his way into the courthouse however, prior to entering he had a discussion with a young priest of Athens, Euthyphro. This dialogue relates religion and leg al expert to one another and the manner in which they correlate. Euthyphro feels as though justice necessitates religion and Socrates feels the opposite, religion necessitates justice. Euthyphro claims that religion is everything, justice, habits, traditions, customs, cultures, etc. all are derived from religion. Socrates went on to question what exactly would be the definition of pious.Euthyphro offered Socrates three definitions of pious and in all three Socrates was able to successfully find fault. The kickoff definition Euthyphro offered was that piety is the spirit sentence he lives (5e). Socrates disputed this definition because he utter that Euthyphros way of life may be pious, but it is not the definition of pious. If it were the exact definition, only Euthyphro would be pious. He said that Euthyphro did not take care the difference between a definition and an example. Next, Euthyphro says that piety is found in things that are dear to the gods (7a).Socrates again rejec ted Euthyphros definition of piety. The Greek gods were anthropomorphic therefore, another may despise what would be dear to one god. This definition offered was not distinct. Finally, Euthyphro said that what is pious is what loved by the gods (9e). However, Euthyphro cant wait on whether something is pious because it is loved or it is loved because it is pious. He cant conceive the difference between cause and effect. It is in the Euthyphro that Socrates begins his defense of his actions and principles to the reader.A priest cant give him a concise answer as to what is religious therefore, how can anyone else, especially one less religiously guided than a priest, accuse him of blasphemous actions? In the Apology, Socrates aimed to do three things defend his ideas and principles, continue to teach those who will open their mind and severalize that he k new(a) regardless of what he said he was aware that all five hundred and one jurors knew who he was and disliked him. Socrates wa s well aware of the item that he had made multiple enemies, he knew that the politicians, poets, liberal and craftsmen all had reasons to dislike his actions.Socrates went as far as to accuse the jury as not swear the gods because they had not believed the oracle when it said that Socrates was the wisest in all of Athens (20d-e). If the jury and the people of Athens believed the oracle, the article of the gods, then Socrates would not be on trial. In the Apology, or defense, Socrates aims to legally justify his actions. He is accused of three things corrupting Athens youth, not believing in the gods of the city and making up new gods. All three charges can be related back to treason and a large penalty. Socrates well-nigh laughs off the first charge of corrupting the youth.He made a sensible argument as to why that charge made no sense and had no base. He said that willingly corrupting the youth of Athens would only make his living there more difficult. Logically, no one would a im to make his or her home a more dangerous, corrupt place to live (25d). He then asks his accusers to present some sort of evidence, a corrupted youth. Socrates knew that none of his students would speak out against him. To defend himself against the foster and third charges, Socrates simply says that his belief in any new gods would necessitate believing in the obsolescent gods because the new gods are derived from the old gods (26c).In the Apology, conceivably, Socrates defended himself decisively against the three legal charges brought upon him. He was able to offer sufficient resistance, with a lack of prosecuting evidence, against the allegations. Plato uses the Crito, a discussion between Socrates and Crito, to display exactly why, even though innocent, Socrates accepted the penalties bestowed upon him. Socrates has thoroughly reassert his own decision to obey the opinions of the majority and serve out the sentence that his own city has deemed appropriate for his crimes.Th roughout the dialogue Socrates is explaining his reasoning for not running from the government. Crito does not understand the madness of Socrates, Crito will do whatever it takes to help his friend to flee, instead of being exiled by the government. I do not think that what you are doing is right, to give up your life when you can save it, and to press forward your extremity as your enemies would hasten it, and indeed eat up hastened it in their wish to destroy you (58c). Throughout the Crito, twain major ideas are established in the discussion of the two friends.The first being that a mortal must decide whether the order of magnitude in which they live has a just reasoning behind its own standards of right and wrong. It is also examined whether or not the somebody has the option to leave if they dont agree with the laws of the city. Socrates has lived his whole life in Athens therefore, he feels that there is an implied contract between himself and the laws of Athens. Not one of our laws raises any bar or forbids him, if he is not satisfied with us or the city, if one of you wants to go and live in a colony or wants to go anywhere else, and keep his property (63d).Socrates states that making a informed choice or effort to remain under the influence of a society is an unconscious concordance with that society to live your life by its standards and virtues. The second concept established between Socrates and Crito is that a person must have pride in the life that he or she leads. If Socrates does not face the penalties enforced, it would be the same as him dis obedienceing his own morals and principles. He would have followed them until they led him to hardships, and then abandoned them.In this, Socrates feels that escaping to survive would only result in the death of his teachings, the reason why he lives. I am the kind of man who listens only to the argument that on reflection seems best to me. I cannot, now that this fate has come upon me, discard t he arguments I used they seen to me much the same (59b). In establishing basic questions of these two concepts, Socrates has precluded his own circumstance and attempted to prove to his companion Crito, that the choice that he has made is just.He states that his decision is justified by the fact that the laws and governing agents of the society must command a certain degree of respect. each person who would unjustly disobey these laws creates a deliberate attempt to destroy them, as well as, the society that has imposed them. However, that whoever of you remains when he sees how we conduct our trials and manage the city in other ways, has in fact come to an agreement with us to obey our instructions (63e).If the decisions of the citys governing agents are not thoroughly reckon as just and cohesive parts of society, the very structure by which the society stands is subject to collapse. Socrates was not guilty as charged he had done nothing wrong, as seen in the Apology. Not even a priest could tell Socrates what he had done wrong religiously, Euthyphro wasnt even able to give Socrates a precise definition of piety. It is then questioned by Crito why Socrates would remain to face a penalty for a crime he did not commit.In the Crito, it is explained why, although innocent, Socrates must accept the penalties his peers have set upon him. It is his peers that will interpret and enforce the laws, not the law which will enforce it. Even if the enforcers dont deserve attention and respect because they have no real knowledge to the situation, Socrates had put himself under their judgment by going to the trial. Therefore, Socrates must respect the decisions made by the masses because the decisions are made to represent the laws, which demand each citizens respect.